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    September 21

    磕长头的人

            有人问我一个关于磕长头的问题:如果一路磕过去到了拉萨发现,其实最后看到一些破砖烂瓦啥也没有,都是虚的,他会怎么想?至于真的磕长头只是从纪录片里看到,长衣毛裘,手套护膝,还有一张红得发黑或者黑的发红的脸和额头上的茧子,匍匐在路上。对于真到了拉萨他们会怎么想我是无从考证的。只是我觉得无论什么教义都是建立在信仰的基础上的,所以磕长头只与信仰有关,与结果无关。
             今天出门的时候我在想说不定他们压根就从来没想过能到拉萨呢?说不定他们压根就没有想过要得到些什么呢?这些都是有个假设的前提的,那天聊天的时候我就中了圈套,“必然是有所求的”。从这个命题开始,思路就错了。不管是求什么,如果真是为了求到这些,单纯的出于索求这个角度,我相信那些磕长头的人是不会这么做的。信仰这种东西本身就是虚的,你信就有,不信就没有。至于结果,并不信仰能够直接推至的,只是内因之一。其实只需要问一个简单的问题,如果你只是为了升官发财,为了身心健康,为了天长地久,你会去磕长头吗?还不如多去通通路子,读点什么心灵鸡汤。。或者和小情人腻在一块。。。当然这只是我单方面的猜测,他会这么做,就是因为他相信,没有比这个更加直接的理由了。就是因为这份近乎执拗的相信,使信仰这个东西实体化了,于是就有了长头,有了圣地。此外你觉得现在庙里那么多烧香拜佛的人有多少是幸福安康,快快乐乐的呢?我觉得未必就是那么回事儿,反而是不幸的人才要去找寄托,而有时候不幸是因为他们自己觉得自己不幸。磕长头是需要代价的,这些天天烧香的人能付得起吗?我去住在庙里,享受的是平和,是宁静,而不是去找寄托。磕长头的人不一定和我想的一样,但是方向也该大致差不多。信仰并非高高在上,而是无时无刻不在身边的。
            居然用了三段式。。。那么就要总结一下:篱笆说,我是个有理想的青年,那倒算不上,我只是个有些牢骚的小青年,只不过还相信一些别人不相信的事情罢了。

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